Thursday of the 7th Week of Easter

  • John 17:20-26
  • The Prayer of Jesus

OTHER HOMILY SOURCES from Claretian Communications Foundation

2016 May 12, 2016

REFLECTION: The background of today’s first reading is this. For many long centuries in Israel there was no belief in a real and positive afterlife, in a Heaven of bliss in God’s company. The Jews were convinced that after death everybody went down to the Sheol, a dark and gloomy place situated in the middle of the earth. This belief is all the more surprising that, living more than 400 years in Egypt, they were exposed to the Egyptians’ belief in an afterlife lived with the gods and which was a pleasant continuation of the present life. Perhaps the Jews resisted these beliefs precisely because they were pagan beliefs…

At any rate this rejection of a happy afterlife continued until the 2nd century B.C., when the death of many martyrs convinced Daniel (12:1-3) and others (2 Mac 12:38-46) that these martyrs deserved to live with God forever. But at the time of Jesus the more conservative Jews (the Sadducees) who accepted only the Pentateuch as Scripture, still rejected the idea of a blissful afterlife. And Paul, as we see in today’s first reading, astutely uses this doctrinal rift between Pharisees and Sadducees to save himself from prison.

To know that a happy afterlife awaits us is one of our greatest blessings indeed.

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Source: schoolofthewordonline.com/scriptural-library/daily-gospel/english/item/3531-may-12-2016

2017 June 01, 2017

We almost always welcome prayers made in our behalf. It gives us a sense of being special and cared for when someone prays for us. More so if the person who does it is someone we esteem and look up to. Today’s gospel speaks of Jesus praying in behalf of His believers. He cares deeply for them as evidenced by His prayerful petitions to the Father. Being with them is not enough for Him. He has to ask the Father for a special boon to those He claims as His own.

Perhaps we can learn a page or two at how Jesus treats His people. He looks at them as friends, worthy of His time, worthy of His trust. And He cares passionately for their welfare. He thinks of them even if they are not around. No wonder He was able to form a bond so deep that not even hunger, famine or the sword could separate them from His love.

Source: schoolofthewordonline.com/scriptural-library/daily-gospel/english/item/3902-june-01-2017

2018 May 17, 2018

May they all be one, as you Father Are in me and I am in you Israel’s two sets of religious authorities: the Sadducees were a hereditary line of priests who offered sacrifice in the Temple in Jerusalem; the Pharisees were lay men, experts of the Torah, the Law of Moses, who taught in synagogues all over Israel. The Sadducees denied belief in the resurrection; the Pharisees upheld belief in such. No intellectual argumentation will prove the veracity of the resurrection save the encounter with the Risen Lord. Without the resurrection our Christian faith collapses. Our joy and confidence lie in the certainty of the resurrection of our Lord which he promises to share with us.

Source: schoolofthewordonline.com/scriptural-library/daily-gospel/english/item/4257-may-17-2018

2019 JUNE 06, 2019

“May they be one in us.”Jesus ends his priestly prayer praying also for other believers. He prays not only for his apostles but also other believers who do not belong to his inner circle. He prays for the unity of all among themselves and their unity with God. When Christians are united with God in love and prayer, the world will believe that Jesus is truly sent by God.When  the  Christians  attain unity   among   themselves   and with  God,  they  will  attain  the highest form of unity, the per­fection in unity. Again, the effect is that the world will come to believe that Jesus is sent by God. Since  Jesus  loves  them  so much,  because  they  are  res­ ponding  to  his  teachings,  they are also entitled to see his glory in heaven.Unity for us today is ex­ pressed not in  uniformity,  but in recognition that others are different from us. Though others may have another culture, diffe­ rent tastes and priorities, we can still be united as humans and disciples under one God.The liturgy helps us to unite our hearts and minds to God and to one another. Praying together can unite us also in times of grief and sorrow. © Copyright Bible Diary 2019 (Retrieved 2019.06.06)

2020 MAY 28, 2020 FEATURED

Written by Super User

In the Gospel, Jesus prays that his disciples may be one, just as he is one in them and with the Father. Our lives as believers, as followers of Jesus, cannot but take on the same contours and patterns as his own life. We are, after all, his disciples and he is our master. As he lived so should we. As he suffered and died, so will we. But just as that was not the end of his story, neither will it be ours. If we share in his life, passion and death, we too will share in his glorious resurrection. Bitterness, anger and resentment are choices, but so are happiness and joy. A true follower of Jesus makes the choice for the latter and not the former. He allows the grace and power of God to determine how he will see and regard things, his life, his relationships, the circumstances and events that come his way, and he will never allow the darker shades of life to ever overcome his trust in Jesus’ promised presence. © Copyright Bible Diary 2020

claretianpublications.com/index.php/daily-gospel/item/1309-may-28-2020

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