IN THE HOUR OF NEED
When Jesus had crossed over in the boat back again to the other side, a great crowd gathered together to him; and he was by the lakeside. One of the rulers of the synagogue, Jairus by name, came to him; and, when he saw Jesus, he threw himself at his feet. He pled with him, “My little daughter is lying at death’s door. Come and lay your hands on her, that she may be cured and live.” Jesus went away with him; and the crowd were following him, and crushing in upon him on all sides.
There are all the elements of tragedy here. It is always tragic when a child is ill. The story tells us that the ruler’s daughter was twelve years of age. According to the Jewish custom a girl became a woman at twelve years and one day. This girl was just on the threshold of womanhood, and when death comes at such a time it is doubly tragic.
The story tells us something about this man who was the ruler of the synagogue. He must have been a person of some considerable importance. The ruler was the administrative head of the synagogue. He was the president of the board of elders responsible for the good management of the synagogue. He was responsible for the conduct of the services. He did not usually take part in them himself, but he was responsible for the allocation of duties and for seeing that they were carried out with all seemliness and good order. The ruler of the synagogue was one of the most important and most respected men in the community. But something happened to him when his daughter fell ill and he thought of Jesus.
(i) His prejudices were forgotten. There can be no doubt that he must have regarded Jesus as an outsider, as a dangerous heretic, as one to whom the synagogue doors were rightly closed, and one whom anyone who valued his orthodoxy would do well to avoid. But he was a big enough man to abandon his prejudices in his hour of need. Prejudice really means a judging beforehand. It is a judging before a man has examined the evidence, or a verdict given because of refusal to examine it. Few things have done more to hold things up than this. Nearly every forward step has had to fight against initial prejudice. When Sir James Simpson discovered its use as an anaesthetic, especially in the case of childbirth, chloroform was held to be, “a decoy of Satan, apparently opening itself to bless women, but in the end hardening them, and robbing God of the deep, earnest cries, that should arise to him in time of trouble.” A prejudiced mind shuts out a man from many a blessing.
(ii) His dignity was forgotten. He, the ruler of the synagogue, came and threw himself at the feet of Jesus, the wandering teacher. Not a few times a man has had to forget his dignity to save his life and to save his soul.
In the old story that is precisely what Naaman had to do (2Kgs.5). He had come to Elisha to be cured of his leprosy. Elisha’s prescription was that he should go and wash in the Jordan seven times. That was no way to treat the Syrian Prime Minister! Elisha had not even delivered the message personally; he had sent it by a messenger! And, had they not far better rivers in Syria than the muddy little Jordan? These were Naaman’s first thoughts; but he swallowed his pride and lost his leprosy.
There is a famous story of Diogenes, the Cynic philosopher. He was captured by pirates and was being sold as a slave. As he gazed at the bystanders who were bidding for him, he looked at a man. “Sell me to that man,” he said. “He needs a master.” The man bought him; handed over the management of his household and the education of his children to him. “It was a good day for me,” he used to say, “when Diogenes entered my household.” True, but that required an abrogation of dignity.
it frequently happens that a man stands on his dignity and falls from grace.
(iii) His pride was forgotten. It must have taken a conscious effort of humiliation for this ruler of the synagogue to come and ask for help from Jesus of Nazareth. No one wishes to be indebted to anyone else: we would like to run life on our own. The very first step of the Christian life is to realize that we cannot be anything other than indebted to God.
(iv) Here we enter the realm of speculation, but it seems to me that we can say of this man that his friends were forgotten. It may well be that, to the end, they objected to him calling in Jesus. It is rather strange that he came himself and did not send a messenger. It seems unlikely that he would consent to leave his daughter when she was on the point of death. Maybe he came because no one else would go. His household were suspiciously quick to tell him not to trouble Jesus any more. It sounds almost as if they were glad not to call upon his help. It may well be that this ruler defied public opinion and home advice in order to call in Jesus. Many a man is wisest when his worldly-wise friends think he is acting like a fool.
Here was a man who forgot everything except that he wanted the help of Jesus; and because of that forgetfulness he would remember for ever that Jesus is a Saviour.
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