Mark 4:26-29


Mk. 4:26-29

He said to them: “This is what the Kingdom of God is like. It is like what happens when a man casts seed upon the earth. He sleeps and he wakes night and day, and the seed sprouts and grows–and he does not know how it does it. The earth produces fruit with help from no one, first the shoot, then the ear, then the full corn in the ear. When the time allows it, immediately he despatches the sickle, for the time to harvest has come.”

This is the only parable which Mark alone relates to us. The Kingdom of God really means the reign of God; it means the day when God’s will will be done as perfectly in earth as it is in heaven. That is the goal of God for the whole universe. This parable is short but it is filled with unmistakable truths.

(i) It tells us of the helplessness of man. The farmer does not make the seed grow. In the last analysis he does not even understand how it grows. It has the secret of life and of growth within itself. No man has ever possessed the secret of life; no man has ever created anything in the full sense of the term. Man can discover things; he can rearrange them; he can develop them; but create them he cannot. We do not create the Kingdom of God; the Kingdom is God’s. It is true that we can frustrate it and hinder it; or we can make a situation in the world where it is given the opportunity to come more fully and more speedily. But behind all things is God and the power and will of God.

(ii) It tells us something about the Kingdom. It is a notable fact that Jesus so often uses illustrations from the growth of nature to describe the coming of the Kingdom of God.

(a) Nature’s growth is often imperceptible. If we see a plant every day we cannot see its growth taking place. It is only when we see it, and then see it again after an interval of time that we notice the difference. It is so with the Kingdom. There is not the slightest doubt that the Kingdom is on the way if we compare, not to-day with yesterday, but this century with the century which went before.

When Elizabeth Fry went to Newgate Prison in 1817 she found in the women’s quarters three hundred women and numberless children crammed into two small wards. They lived and cooked and ate and slept on the floor. The only attendants were one old man and his son. They crowded, half naked, almost like beasts, begging for money which they spent on drink at a bar in the prison itself. She found there a boy of nine who was waiting to be hanged for poking a stick through a windoW and stealing paints valued at twopence. In 1853 the Weavers of Bolton were striking for a pay of 7 1/2 d. a day; and the miners of Stafford were striking for a pay of 2 shillings 6 d. per week.

Nowadays things like that are unthinkable. Why? Because the Kingdom is on the way. The growth of the Kingdom may, like that of the plant, be imperceptible from day to day; but over the years it is plain.

(b) Nature’s growth is constant. Night and day, while man sleeps, growth goes on. There is nothing spasmodic about God. The great trouble about human effort and human goodness is that they are spasmodic. One day we take one step forward; the next day we take two steps back. But the work of God goes on quietly; unceasingly God unfolds his plan.

“God is working his purpose out, as year succeeds to year: God is working his purpose out, and the time is drawing near– Nearer and nearer draws the time–the time that shall surely be, When the earth shall be filled with the glory of God as the waters cover the sea.”

(c) Nature’s growth is inevitable. There is nothing so powerful as growth. A tree can split a concrete pavement with the power of its growth. A weed can push its green head through an asphalt path. Nothing can stop growth. It is so with the Kingdom. In spite of man’s rebellion and disobedience, God’s work goes on; and nothing in the end can stop the purposes of God.

(iii) It tells us that there is a consummation. There is a day when the harvest comes. Inevitably when the harvest comes two things happen–which are opposite sides of the same thing. The good fruit is gathered in, and the weeds and the tares are destroyed. Harvest and judgment go hand in hand. When we think of this coming day three things are laid upon us.

(a) It is a summons to patience. We are creatures of the moment and inevitably we think in terms of the moment. God has all eternity in which to work. “A thousand years in thy sight are but as yesterday when it is past or as a watch in the night.” (Ps.90:4.) Instead of our petulant, fretful, irritable human hastiness we should cultivate in our souls the patience which has learned to wait on God.

(b) It is a summons to hope. We are living to-day in an atmosphere of despair. People despair of the church; they despair of the world; they look with shuddering dread on the future. “Man,” said H. G. Wells, “who began in a eave behind a windbreak will end in the disease-soaked ruins of a slum.” Between the wars Sir Philip Gibbs wrote a book in which he looked forward, thinking of the possibility of a war of poison gas. He said something like this. “If I smell poison gas in High Street, Kensington, I am not going to put on a gas-mask. I am going to go out and breathe deeply of it, because I will know that the game is up.” So many people feel that for humanity the game is up. Now no man can think like that and believe in God. If God is the God we believe him to be there is no room for pessimism. There may be remorse, regret; there may be penitence, contrition; there may be heart-searching, the realization of failure and of sin; but there can never be despair.

“Workman of God! O lose not heart, But learn what God is like, And, in the darkest battle-field, Thou shalt know where to strike.

“For right is right, since God is God, And right the day must win: To doubt would be disloyalty, To falter would be sin.”

(c) It is a summons to preparedness. If there comes the consummation we must be ready for it. It is too late to prepare for it when it is upon us. We have literally to prepare to meet our God.

If we live in patience which cannot be defeated, in hope which cannot despair, and in preparation which ever sees life in the light of eternity, we shall, by the grace of God, be ready for his consummation when it comes.


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