MISSIONARIES OF EVIL
“Alas for you, Scribes and Pharisees, for you range over the sea and the dry land to make one proselyte, and, when that happens, you make him twice as much a son of hell as yourselves!”
A strange feature of the ancient world was the repulsion and attraction which Judaism exercised over men at one and the same time. There was no more hated people than the Jews. Their separatism and their isolation and their contempt of other nations gained them hostility. It was, in fact, believed that a basic part of their religion was an oath that they would never under any circumstances give help to a Gentile, even to the extent of giving him directions if he asked the way. Their observance of the Sabbath gained them a reputation for laziness; their refusal of swine’s flesh gained them mockery, even to the extent of the rumour that they worshipped the pig as their god. Anti-semitism was a real and universal force in the ancient world.
And yet there was an attraction. The idea of one God came as a wonderful thing to a world which believed in a multitude of gods. Jewish ethical purity and standards of morality had a fascination in a world steeped in immorality, especially for women. The result was that many were attracted to Judaism.
Their attraction was on two levels. There were those who were called the god-fearers. These accepted the conception of one God; they accepted the Jewish moral law; but they took no part in the ceremonial law and did not become circumcised. Such people existed in large numbers, and were to be found listening and worshipping in every synagogue, and indeed provided Paul with his most fruitful field for evangelization. They are, for instance, the devout Greeks of Thessalonica (Ac.17:4).
It was the aim of the Pharisees to turn these god-fearers into proselytes; the word proselyte is an English transliteration of a Greek word proselutos (GSN4339), which means one who has approached or drawn near. The proselyte was the full convert who had accepted the ceremonial law and circumcision and who had become in the fullest sense a Jew. As so often happens, “the most converted were the most perverted.” A convert often becomes the most fanatical devotee of his new religion; and many of these proselytes were more fanatically devoted to the Jewish Law than even the Jews themselves.
Jesus accused these Pharisees of being missionaries of evil. It was true that very few became proselytes, but those who did went the whole way. The sin of the Pharisees was that they were not really seeking to lead men to God, they were seeking to lead them to Pharisaism. One of the gravest dangers which any missionary runs is that he should try to convert people to a sect rather than to a religion, and that he should be more concerned in bringing people to a Church than to Jesus Christ.
Premanand has certain things to say about this sectarianism which so often disfigures so-called Christianity: “I speak as a Christian, God is my Father, the Church is my Mother. Christian is my name; Catholic is my surname. Catholic, because we belong to nothing less than the Church Universal. So do we need any other names? Why go on to add Anglican, Episcopalian, Protestant, Presbyterian, Methodist, Congregational, Baptist, and so on, and so on? These terms are divisive, sectarian, narrow. They shrivel up one’s soul.”
It was not to God the Pharisees sought to lead men; it was to their own sect of Pharisaism. That in fact was their sin. And is that sin even yet gone from the world, when it would still be insisted in certain quarters that a man must leave one Church and become a member of another before he can be allowed a place at the Table of the Lord? The greatest of all heresies is the sinful conviction that any Church has a monopoly of God or of his truth, or that any Church is the only gateway to God’s Kingdom.
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