Matthew 16:27-28


Matt. 16:27-28

“For the Son of Man will come with the glory of his Father, with his angels, and then he will render to each man in accordance with his way of action. This is the truth I tell you–there are some of those who are standing here who will not taste death, until they see the Son of Man coming in his Kingdom.”

There are two quite distinct sayings here.

(i) The first is a warning, the warning of inevitable judgment. Life is going somewhere–and life is going to judgment. In any sphere of life there inevitably comes the day of reckoning. There is no escape from the fact that Christianity teaches that after life there comes the judgment; and when we take this passage in conjunction with the passage which goes before, we see at once what the standard of judgment is. The man who selfishly hugs life to himself, the man whose first concern is his own safety, his own security and his own comfort, is in heaven’s eyes the failure, however rich and successful and prosperous he may seem to be. The man who spends himself for others, and who lives life as a gallant adventure, is the man who receives heaven’s praise and God’s reward.

(ii) The second is a promise. As Matthew records this phrase, it reads as if Jesus spoke as if he expected his own visible return in the lifetime of some of those who were listening to him. If Jesus said that he was mistaken. But we see the real meaning of what Jesus said when we turn to Mark’s record of it. Mark has: And he said to them, “Truly, I say to you, there are some standing here who will not taste death before they see the Kingdom of God come with power” (Mk.9:1).

It is of the mighty working of his Kingdom that Jesus is speaking; and what he said came most divinely true. There were those standing there who saw the coming of Jesus in the coming, of the Spirit at the day of Pentecost. There were those who were to see Gentile and Jew swept into the Kingdom; they were to see the tide of the Christian message sweep across Asia Minor and cover Europe until it reached Rome. Well within the life-time of those who heard Jesus speak, the Kingdom came with power.

Again, this is to be taken closely with what goes before. Jesus warned his disciples that he must go to Jerusalem, and that there he must suffer many things and die. That was the shame; but the shame was not the end. After the Cross there came the Resurrection. The Cross was not to be the end; it was to be the beginning of the unleashing of that power which was to surge throughout the whole world. This is a promise to the disciples of Jesus Christ that nothing men can do can hinder the expansion of the Kingdom of God.

Back to: THE GOSPEL OF MATTHEW (Chapters 11-28)

Back to: Barclay’s Commentary

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