Friday of the 2nd Week of Easter

John 6:1-15

Multiplication of the Loaves

OTHER HOMILY SOURCES:

Does God need us? In the gospel narrative today, Jesus asked Philip: “Where can we buy enough food to feed all these people?” then later, we saw Him take the five barley loaves and two fish from a boy, bless them and distribute them to the 5,000 men (not counting women and children). After everybody had eaten, there were twelve baskets of leftover.

Contemporary theology offers another reflection on this miracle as the miracle of sharing. Jesus saw through people’s hearts. He saw the generosity of the boy and blessed his offering, then distributed the bread and fish. The crowd who saw Him do this were inspired to do the same. They took their “baon” (people normally food, especially on long trips) and shared with each other ‘til everyone was full.

A story is told of an activist who complained to God at the end of a long day: “God, you don’t care about us! Why do you allow all these: war, hunger, sickness to happen? Why are you not doing anything?” god looked at him with tenderness and love and said: “I did something, my son. I created you!” (Sr. Carmelita, SSpS Bible Diary 2002)

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Through the miracle of the multiplication of the loaves Jesus Christ tried to reiterate the tremendous power and love of God. Fully aware of man’s lack of faith, trust and capacity to understand or penetrate His mystery, Jesus Christ performed this miracle more than once. Each time He was proven right in His assessment of man’s doubtfulness.

God’s tremendous love couldn’t have been expressed better than when He gave His only Son to be the “bread of life” to feed both our body and soul, to take care of our physical and spiritual needs. God provides for us through Jesus Christ who is more than sufficient to our needs.

God’s love is unconditional. He does not discriminate between the rich and the poor. He treats all of us in the same way and loves us equally.

For all the things that Jesus Christ gave and did for the people He refused earthly honors for he knew that those are worthless and empty and do not count for anything in His Father’s Kingdom. (Fr. Titus Mananzan, SVD Bible Diary 2004)

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Food is man’s basic commodity that makes good business. Because everybody eats and cannot exist without eating, food is a serious business for some people.

The miracles of the loaves in St. John’s gospel attracted a huge multitude of people who wanted Jesus to be their king, the provider of their daily bread and other personal needs. But they missed the purpose of Jesus’ miracle which pointed towards another reality that would satisfy not only their physical hunger but their hunger for God as well. As Deut 8:3 and Wis. 16 explain the true nourishment comes from every word that proceeds from the mouth of God.

Jesus proclaimed Himself as the True Bread from heaven which gives life to the world. In the Eucharist the Christian community is nourished twice in the liturgy of God’s word and the liturgy of the Eucharist which offers Jesus’ Body and Blood.

It is sad to note that few really appreciate God’s concern for our spiritual nourishment: “Man does not live on bread alone but on every word that comes from the mouth of God.” many simply find life without meaning; they get bored or depressed. They attempt to satiate themselves with material things and earthly pleasures but cannot achieve true happiness that lasts forever. (Fr. Jose Mirabueno, SVD Bible Diary 2005)

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An old rabbinic tale records the concern of a man of God for a young friend who was becoming worldly and materialistic. The rabbi invited him into his study and led him to the window. “What do you see?” he asked. There was a playground next to the house. “I see children playing,” the young friend answered. Then the rabbi took a little hand mirror out of his pocket and held it before the visitor’s face. “Tell me what you see now?” “I see myself,” he said wondering what was going on. “Isn’t it strange,” the rabbi asked, “that when a little silver gets between yourself and others, you see only yourself.”

Today, as it was, culture of greed and selfishness dominates and controls the human heart.

The gospel for today teaches us to re-learn the value of sharing and generosity. Jesus wants us to participate and get involved; to give what we can, according to our capacity and He will do the rest.

The boy thought that he had not much to offer except five barley loaves and two fish which was seconded by the apostle Andrew, “what good are these for so many?” But Jesus showed that miracles do happen when we are willing to share and get involved.

We should not say that we don’t have much to offer because no matter how little it maybe, God can make a miracle from it and that little thing can be more than enough for everybody. That’s how miracles work. (Fr. Rommel Porillo, SVD Bible Diary 2006)

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Today often we curiously ask how our Lord actually multiplied the five loaves of bread and the two fish so that he could feed 5,000 men, not counting the women and children who tagged along. Even the best of commentators fell to this temptation. And I, too, have to confess that in many of my homilies I missed the point. This is simply asking the wrong question about the right and very important matter. The miracle consisted not in how the Lord did actually multiply the bread and fish. The focus should be on why Jesus did so.

First of all, there was the real and intense hunger among the huge crowd that had enthusiastically followed Jesus. That sea of humanity enjoyed His presence, patiently and intensely listened to His words, but at the end, still felt the pangs of hunger as any man or woman would. Jesus took pity on them, and in his concern welfare he fed them for as the Latin dictum goes, “primum vivere, deinde philosophare,” (freely translated: first be alive, then you can indulge in higher concerns like thinking and for that matter, praying).

Too, there was the need to address a higher and more urgent need: to be fed with the bread of life, of life that really matters since the food the Lord will give shall be His own body and blood, his very self. Here Jesus dares to invite us to go beyond the realm of the senses in order to take the risk and, paradoxically, dwell in the certainty guaranteed by faith.

Finally, in the multiplication of the loaves and fish the Lord manifests His sublime power over creation, for He is divine. He, as the word of the God who, at the beginning of time, had the power to create out of nothing, certainly has also the power to multiply food in order to feed the hungry. Definitely he, too, has the power to change bread into His body and wine into His blood so that humankind who hungers for more than bread, who thirsts for more than wine will eat of his flesh and drink from the cup of salvation. (Fr. Flor Lagura, SVD Bible Diary 2008)

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Jesus’ feeding of the five thousand recalls God’s provision of manna in the wilderness for the people of Israel and foreshadows the true heavenly bread which Jesus would offer his followers.

Faith is necessary to understand this miracle, and a dimension of faith is TRUST: It is easy to say that we believe in God, but trusting in God is another thing.

  1. 1.      We need to trust in God’s goodness. In the gospel a great multitude gathered to hear Jesus, because they were hungry for the word of life the disciples wanted to send them away at the end of the day because they did not have the3 resources to feed them. In the same fashion, when we experience big challenges, we may feel helpless and desperate. But faith will inspire us to trust the goodness of God in the midst of difficulties and frustrations. God is and will be forever good to all of us.
  2. 2.      We should trust in God’s providence. The feeding of the five thousand shows the remarkable generosity of God and his great kindness towards us.  We only have to trust him. When God gives, he gives abundantly. He gives more than we need for ourselves that we may have something to share with others, especially those who lack what they need. God takes the little we have and multiplies it for the good of others (Fr. Romeo Bacalso, SVD Bible Diary 2012)

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April 8, 2016 Friday

The Ansan Filipino Community volunteers in South Korea celebrate a common birthday party monthly. Every celebrator is asked to bring one dish. The more celebrators there are the better it is because it means more dishes will be served.

In today’s Gospel, a large crowd followed Jesus. They became unaware of the time because they were focused on his teaching with authority and a lot of people were healed of their sickness. When it was time for them to eat, Jesus did not dismiss them; rather, he asked Philip where to buy food so that people could eat. Definitely, Philip was shocked. Indirectly, he might have said, “Lord, are you kidding me?” Come to think of it, how could they feed 5,000 men not counting the women and the children in that deserted place? Then, a generous boy with five loaves and two fish came to share what he had.

Yes, there is no scarcity of food in this world if people will learn how to share what they have.

That is why, the Lord Jesus did not perform a miracle at once but asked his disciple where to buy food. It is also a challenge for us to find food to feed those who are hungry in our midst and take only the food we can consume so that food will not be wasted. Even Jesus told his disciples to gather the pieces left over so that nothing would be wasted. (Fr. Jun D. Perez, SVD Ansan City, South Korea Bible Diary 2016)

rveritas-asia.org/index.php/daily-reflection/575-april-8-2016-friday

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Cultivating a Hunger for God’s Word

1 Peter 2:1-3 October 05, 1997 80-174

I want to bring you thins morning to a portion of Scripture that is familiar to all of us, and certainly one of my very favorite portions of Scripture; but it seems like the only one fitting for a time like this as we dedicate this study Bible to the Lord’s use, and that is 1 Peter chapter 2, verses 1 through 3. 1 Peter chapter 2, verses 1 through 3.

This passage I think sets the tone, establishes the foundation that is essential to make this study Bible, or any Bible for that matter, valuable in your life and mine. Let me read these three verses. 1 Peter 2, 1 to 3. “Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious.”

The key phrase here is “to desire the pure milk of the word.” Genuine spirituality, genuine Godliness, is always marked by a love for and a delight in God’s truth. Jesus said, “He who is of God hears God’s word,” and Jesus said, “He who is a true believer,” in the same chapter, John 8, “keeps God’s word.” Paul expressed this love for God’s word in the believer’s heart when he said, in Romans 7, in verse 22, “I joyfully concur with the law of God in the inner man.” And Jobe said, “I have treasured the words of His mouth more than my necessary food.” The Psalmist said in the very first Psalm that the Godly man will be blessed because his delight is in the law of the Lord, and in His law he meditates day and night.” And as we read earlier David, in Psalm 19, said, “The word of God is more desirable than gold, and much fine gold, sweeter than honey, and the drippings of the honeycomb.” Again, in Psalm 40, in verse 8, the Psalmist expresses the cry of the Godly, “I delight to do Thy will, oh God, Thy law is within my heart.”

But perhaps the richest and most generous portion of Scripture describing the Godly man’s delight in the word is too long for us to read – it is Psalm 119, with all 176 verses expressing the Psalmist’s love for divine truth. You need to read Psalm 119 and remember that in the middle of it, or near the middle of it, he says, “Oh how I love Thy law.” Repeatedly in that Psalm, the Psalmist expresses his delight in the law of the Lord.

This delight in, this love for, this craving to know God’s word is what Peter is writing about in this brief passage. He is calling us, by way of command, to desire the pure milk of the word, to long for it. This is a very important exhortation. And the verb, desire, is an aorist imperative verb. It’s a Greek verb, epipatheo that is a — what we call a compound verb, it has a preposition at the beginning of it. And as I’ve noted through the years, wherever you have a preposition in front of a verb, you have the intensification of that verb. So, this means a strong desire; hence, a craving, a longing, a compelling desire. That is what Peter calls us to, to have a compelling desire for the word.

This same verb is used in the Greek translation of the Old Testament in Psalm 42 in verse 1, where the Psalmist says, “As the heart,” H-A-R-T ah, an old word for “deer,” “as the deer pants after the water brook, so pants my soul after Thee oh God.” And the idea of the verb is the idea of panting. It’s to the place where there is such an immense and insatiable thirst that the animal has only one thought in its mind. “As the deer pants for the satisfaction of water, so pants my soul after You, oh God.” In Psalm 119:174, the Psalmist says, “Your law is my delight,” and uses the same verb in that verse to express the longing of his heart.

So, we’re talking here about a passion. We’re talking here about a longing, a driving, compelling craving, something that is strong and intense. Peter, then, is commanding us to have that consuming kind of craving. It’s obvious that we all crave things. We understand passion. We understand longing. We understand what it is to be thirsty. Perhaps we don’t understand it as much as those who lived in an agricultural society out in the middle of a field being baked in the middle of the midday sun, but we understand what it is to be thirsty. We understand, perhaps, what it is to be hungry. We don’t understand what it is to be hungry after you haven’t eaten for several weeks and to have that tremendous craving. We know the cravings that we feel toward the things in life that are not only good, but the things that are bad. We have a longing for love and affection. We have a longing for companionship. We have a longing for information and understanding. We have also longings that are illicit and impure.

Peter says, “With all your longings, this is one you need to have – an intense, passionate, overwhelming, insatiable craving for the word.” And he defines it as the pure milk of the word; pure, a word meaning “uncontaminated.” It’s a pure substance in the midst of a world of corruptible, contaminated, polluted things. And he uses the marvelous, beautiful analogy and imagery of a little baby who longs for the uncorrupted, unpolluted, unadulterated milk of its mother’s breast. This is the purity of that milk – uncontaminated, untouched by anything, coming straight, as it were, from the mother into the mouth of the child, unpolluted by the world around. And what milk is this that Peter calls us to that is analogous to that, that nourishes that infant? It is the milk of the word. The milk of the word.

The Greek word presented here of the word is one word, lagacan. It’s an interesting word, and it needs our attention if we’re going to understand the passage. It is used only here and in Romans 12:1. In Romans 12:1, it is translated “reasonable” or “spiritual service.” And somebody might wonder, “How could you translate the same word, ‘reasonable service,’ ‘spiritual service,’ and ‘of the word?’ That doesn’t seem to be at all similar.” But, indeed, it is. The original term, lagacan meant “belonging to speech,” hence, belonging to reason. Speech, by the way, is what demonstrates rationality. The only creature on the face of the earth, the only part of God’s creation that speaks is mankind. Mankind alone is rational, reasonable. And so, belonging to speech was easily understood as belonging to reason, and it came to mean reasonable or rational. Man, it says, is in the Greek zolalagacan, that is, he is a rational being.

Because the word meant “reasonable” or “rational,” it eventually came to mean “spiritual,” having to do with the inner part of an individual, and consequently is translated in Romans 12:1 as “spiritual service” in some translations, or “reasonable service” in others.

What is “reasonable spiritual service?” Well, the answer is reasonable spiritual service would be service directly consistent with what is revealed in the word of God. It would be consistent with the mind of God, the rationality of God. And, in fact, lagacan comes from the original root word, lagas, which means “word.” And so reasonable service, rational service, would be that which reflected the mind of God. And since the mind of God is revealed in Scripture, it is therefore then of the word. The mind of God is ours in Scripture; therefore, reasonable spiritual service would be consistent with the mind of God revealed in Scripture. And since Scripture is the basic theme of this text, it fits beautifully. You say, “In what way is the theme – is it the theme of the text?” Go back to verse 25, at the end of the prior chapter. By the way, remember in the original autographs of Scripture, there were no chapters to divide. The text would flow like this, “The word of the Lord endures forever. Now this is the word which by the gospel was preached to you. Therefore, desire the pure milk of the word,” or “desire the spiritual reasonable truth of God which is revealed in the word of the Lord which endures forever and was preached to you by the gospel.” The connection is very obvious, and that is why translators have translated this “of the word” instead of just “spiritual” and “reasonable,” because it is clearly linked to the theme which is the abiding and eternal and saving word of God. It is the word that we must see as the source of our nourishment. Desire the pure milk of the word that reflects the mind of God, spiritual truth from God.

Now, when I was thinking about how I might wanna present this very important Bible to you today and put it in your hands and with what Scripture I might embrace this special moment, I was drawn to this passage immediately, because no matter what else I might have said, this is the most compelling issue at hand. It does no good to provide a tool like this if a person doesn’t have a desire to study the word of God. If a person doesn’t have a craving and a longing, then all of the notes, with all of the material that they provide, are really useless, unless there is a passion in the heart of the individual to read with understanding the Scriptures.

And so, we have to go back to the very foundation, which is to face the issue of whether or not we have such a craving. Nothing obviously would be sadder than to have all of this information explaining the meaning of Scripture and have it stuck on a shelf somewhere. And I know many of you people have waited a long time, and you understand the wonderful treasure of this Bible, and perhaps even some of you know that these leather covered Bibles were basically done by hand for you, and all that has gone into this makes it some kind of a treasure, and you may want to treat it with delicacy. Well, let me warn you: the only good it’s going to do is when you begin to use it. And my prayer would be that you’d have to get another one in a short time, because you’ve worn it out. It’s not a relic to be kept like some icon somewhere. It’s to be used.

And that’s all gonna come from the desire. Peter could’ve launched this section of his Epistle by saying, “You need to read the word,” as Paul said in 1 Timothy 4:13. He could’ve said, “You need to study the word,” as Paul said in 2 Timothy 2:15. He could’ve said, “You need to mediate on the word,” as in Psalm 19:14, Joshua 1:8, or in Philippians 4:8, “Think on these things.” He could’ve said, “You need to teach the word,” as in 1 Timothy 4:11, or “You need to preach the word,” as in 2 Timothy 4:2. He could’ve said, “You need to search the word,” Acts 17:11, or “Wield the word like a sword,” Ephesians 6. He could’ve said what the Psalmist said in Psalm 119:11, “You need to hide the word in your heart.” But, he didn’t say any of those things. It is crucial to read and study and meditate, and then to teach and preach. It’s essential to search and to wield the word, and to hide the word in your heart. But, before you’re going to do any of those things, there’s going to have to be a desire for the word, and Peter knows that and we know that, and that’s why it’s so foundational. Everything else flows out of that longing.

But, most of all, we would want the spirit of God to produce that longing in your heart. I remember when I went to seminary, I really didn’t go there to learn to preach. In fact, that thought never entered my mind. I didn’t really go there thinking I was following a professional career path to equip me to be the pastor of a church. I never really knew if that’s what I would be. There was one compelling reason that sent me to seminary after my college days, and that was I had a desire to understand the Scripture. And God had put in my heart this craving to understand what the Bible meant by what it said, and that’s what drove me to gain the tools of interpretation. I’ve never lost that. As I wrote in one of the articles in the front of the Bible, the hard part for me was not doing this, the hard part was leaving it. In fact, since I finished, I confess to having gone through some pretty serious withdrawals, because the intensity of spending so much time in the word of God is so exhilaratingly rewarding and fulfilling when you have that craving.

Peter chooses a simple analogy, a simple analogy of a baby. A baby craves milk, and they crave it in a rather serious way, as you well know. And it’s all they crave. And as the baby craves the milk, we are to crave passionately the word.

This is where it all begins. And, if there’s anything that I wanna say to you this morning, it’s to ask you the question, “Do you have that craving? Do you have a real desire for the word?” I meet people very often who say to me, “We’re so frustrated, we live in a certain place, and we cannot find any place where the word of God is taught. We can’t find anywhere where we can be fed.” I love to hear that from people, because I understand the craving is in their hearts. I’m sorry about the circumstance, but I’m grateful for the craving, because it’s evidence of the work of God in their life. Where Bible study is not a duty, where Bible study is not a chore, it’s not some kind of legalistic thing that you do out of fear or intimidation, it’s not because it’s merely an assignment, but where it flows out of this longing or craving in the heart.

One thing is true about a baby. You don’t have to work real hard on a baby to get them to feed. Generally speaking, they will do that. That is the longing and the desire and the craving that God has built into them. It’s a very natural and a very normal thing. That baby cries out to be fed. In fact, the sad reality is that as believers, so many times we have to be coddled and motivated and exhorted to do what ought to come most naturally as the flow of our sense of need toward the source for that need: the word of God.

Now, that’s the basic exhortation here – desire the pure milk of the word with the same singularity and the same compulsion that a baby desires milk. I like babies. They smell good, they feel good, they’re marvelous little miracles, they’re treasures beyond description in the human realm. But, I want you to know something: they are – they’re literally anti-social. They bring nothing in terms of giving. They don’t do anything for you. They’re not interested in meeting your needs. They are only interested in having their own met. And you know, God marvelously has built into babies loud, crying mechanisms. I mean, they’re weak everywhere but in the voice, and I’ve never been able to figure out how they strengthen their voice in the womb. But, they come out with this tremendously strong set of lungs and vocal chords. And I think that’s a God-given gift. Because in the business of life, a mother could be doing this or that, and her baby left somewhere else might seriously be harmed physically if they were not properly nourished. And so God has a built in mechanism so that the mother can’t escape. And the mechanism not only – if she’s anywhere in the neighborhood, she hears it. And not only that, but it’s irritating noise, so that you wanna silence it as fast as you possibly can. And that, too, is a gift from God. The baby is anti-social. I’ll tell ya, they’re not only anti-social, they’re absolutely selfish. As I said, they don’t care about anybody else. “Feed me, feed me now, or life will be miserable for all of you.”

I’ll tell you something else. If babies had weapons, they would use them. If a baby could pick up a brick and throw it through a window to get your attention, it would do it. Fortunately, they can’t. If a baby could rip down the curtains and overturn the furniture, they would do it. When they want milk, they want milk. And so those little hungry reprobates come into the world, understanding the desperation of their condition, and knowing they need nourishment.

That’s what Peter’s talking about here. That’s what he’s talking about. He’s talking about a compulsion here. Now, as you look at your own life and ask whether you have that kind of craving, whether you have that kind of compulsion, you perhaps sometimes wonder. And maybe there are many of you who don’t have that, and you admit that. It is true that there can be a point of satisfaction as you mature, where there are some things you have come to know and there’s a certain satisfaction in that. But, that craving and that desire should never go away. Peter is saying it ought to be there all the time.

Now, surrounding that exhortation are some elements that will help motivate you. If you’re struggling with that, Peter’s gonna give us some help. By the way, this outline I’m giving you this morning is in the notes on 2:2 in the footnotes of the study Bible and gives you an illustration of how the study Bible will help you.

Peter gives us five reasons for craving the word, five motivations for craving the word. Number 1 – he says, “Remember your life source. Remember your life source.” Back in verse 1, the first word, “Therefore.” “Therefore.” Now, in that one word is this whole point, because that one word is a bridge back to what has just been said. “The word of the Lord endures forever. Now this is the word which by the gospel was preached to you. Therefore, desire the pure milk of the word.” In other words, because of what the word did to give you life in Christ, because you’ve already experienced its power, you ought to have a continual longing for it. Go back to verse 22. “It was the truth which purified your souls.” Verse 22, “It was the incorruptible word of God which brought about your new birth.” Verse 23, “It was the word that purged sin from you, purified your souls, and brought you to obedience to the gospel. It was the word that brought you to a new birth which gave you life eternal.” He’s talking about salvation. It was the word that endures forever that was preached to you in the gospel in which you believed. You’ve already experienced the life-giving power of the word. Peter’s point is clear. Since this living, abiding, eternal word of God was the power of your new birth, it was the power of your cleansing from sin, it was the word that transformed you, it was the word that brought the grace of God to work in you, it is the seed of the word that gave you life and transformed you, since you have already had that powerful word expressed in your life through the saving work of God’s Spirit, you’ve already experienced its power, you oughta remember its power and crave its continuance in your life.

The word is not just powerful in your salvation, the word is powerful in your sanctification. This word which gave you new life will sustain and enrich and embellish that new life. “Of His own will, He begot us by the word of truth,” James 1:18 says. In Matthew 13, “The seed which goes into the soil and produces the fruit is the word of God.” It is called in Philippians 2:16, “The word of life.” In Hebrews 4:12, “The living word.” It is the word that gives life. “My words, they are life,” the Lord says to us.

And so it is that you have already experienced the life-giving power of the word, this thrilling, marvelous power expressed in your transformation – the forgiveness of sin, the cleaning of your soul, the new birth. That wasn’t the end, that’s only the start. You have been given new life – thrilling, marvelous, new life through the power of the word, and that’s just the beginning.

Remember what the Apostle Paul wrote to the Thessalonian believers as he was reminding them of how they had responded to the word. In 1 Thessalonians, chapter 2 in verse 13, he says, “For this reason also we thank God without ceasing because when you received the word of God, which you heard from us, you welcomed it, not as the word of men, but as it is in truth, the word of God,” then he says this, “which also effectively works in you who believe.” Whatever it could do in your salvation it can do in your sanctification. It is still powerful in its work in your life. Remember then your life source. Remember how powerful the word was when it took you out of the kingdom of darkness and put you into the kingdom of God’s dear Son. Remember how powerful the word is when it broke the power of sin and made you a servant of righteousness. Remember how powerful the word is when it washed you and cleansed you, when it transformed you, when it caused you to be regenerated. That power is still available. That oughta be motivation for you to desire the word, the powerful word.

I saw an ad in a Christian magazine, yesterday I was reading through it, advertising the fact that so many, many people have all these problems and hurts and kept saying, “Hurting people,” “hurting people this,” and “hurting people here,” and H-U-R-T-I-N-G, hurting people. And then it offered an opportunity to go and get a Master’s Degree in psychology – Christian psychology so you could help hurting people. And I just sat back and thought to myself, “The solution to help hurting people is not human psychology, it is the truth of the word of the living God.” It is that very life-giving truth which transforms them in the beginning and alone will continue that transformation. The reason that people are in the trouble they’re in, “hurting,” unfulfilled, lacking spiritual maturity, unable to cope with life, is not going to be solved – I should say, the problem is not gonna be solved by psychology. The reason they’re that way is because they’re malnourished in the truth of the living God. You will be nourished on the word. Remember, it is the life-changing word. You’ve already experienced it, it’ll continue to express the same power in your life.

Number 2 – he says, “Remember your life source.” This will motivate you to desire the word, and secondly, eliminate your sin. Sometimes I’ve written in a Bible of someone, “Remember, this book will keep you from sin, or sin will keep you from this book.” That is true. In verse 1, Peter says, “Laying aside,” this is a participle, “laying aside, rejecting all malice, all deceit, hypocrisy, envy, and all evil speaking.” You’re never going to have a singular desire for the truth of God until you stop desiring other things. As long as you desire evil, as long as you desire deceit, hypocrisy, envy, and evil speaking, your desires are polluted and corrupted, and you will not experience the singular desire for the truth of God.

This is an aorist middle imperative participle, it carries the same imperative or command tone as the verb, “desire.” It is equally, then, a command. It’s a command to strip off. It’s a term used to take off dirty, filthy clothing. Strip off the filthy things in your life. Those lusts, those longings, those desires, those appetites, those cravings, those intense passions for the wrong stuff, they are injurious to you.

And that little baby wants nothing but milk. Nothing but milk. And in that singularity, tremendous nutrition is poured into that little life, and it grows into health. It isn’t long before that little baby becomes a little child and is exposed to different options. And then what happens? They gravitate toward everything that is bad for them, typically. If it’s the sweeter it is, the better they like it – candy and ice cream, and sugars of all kinds. And then as they grow, their appetites get worse and worse, and of course we are living in a culture today where we’re being blasted and bombarded by the medical field, telling us we’ve gotta start eating healthy, right? Because the older we get, the more we gravitate toward what is unhealthy, because we wanna satisfy our appetites.

And in a sense, that’s analogous to what has to happen in the spiritual realm. When you have that singular desire for the word of God, then you will be satisfied with that word. But, when your desire is corrupted by all kinds of desires for wrong things, things that are spiritually unhealthy, debilitating and destructive, you have real danger, and those will crowd out your hunger for the word of God.

Five things are mentioned here. All malice – that’s the general word, coccia, for wickedness. It’s just a general word for evil. And he starts in the most generic sense. It could be translated “baseness,” “wickedness,” “good-for-nothingness,” one lexicon says “disgracefulness.” It refers to the general evil of the heathen world, the pervasive malignance of the flesh, out of which all kinds of evils emerge. You’ve gotta deal with it. It has to be put off. It has to be ripped off. It has to be stripped aside and thrown off, eliminated, confessed, and repented of if you’re gonna clarify your desire. People who don’t have any desire for the word are having desires for all kinds of wrong things that fill ’em up, fill up their minds and their longings and provide nothing edifying or spiritually beneficial.

Secondly, he says, “All deceit.” The word means “deception,” “dishonesty,” “falsehood,” “seduction,” “treachery.” It’s just the word for deceit. It’s sometimes translated “guile.” It’s even a word used for “fishhook,” because nothing is more deceptive to a fish than a baited hook. Set aside all evil and all that is deceptive or dishonest. And then he adds, “Hypocrisy.” Hypocrisy – something that’s not real, not genuine, phony, fake. And then he adds, “Envy.” Khanas, an interesting Greek word. It means “to want what others have, to want to be who others are, to resent somebody else’s situation because it’s not your situation, which leads to grudges, bitterness, hatred, conflict. And then, fifthly he adds, “All evil speaking,” kata lalia, that’s an onomatopoetic word that in the Greek sounds like what it means. Kata lalia, “la, la, la, la, la.” It’s just – it’s used of defamation. It’s used of speaking unkindly, speaking disparagingly, gossiping, being malicious. You’ve gotta get rid of that in your life. If your mind is all filled with wicked things, if it’s – if you’re desiring deceptive things, hypocritical things, if your mind is filled with envy, or your mind is filled with the evil of everybody else, and you get pleasure of slandering all of those people – if that’s the pattern of your life, then your desires are polluted, and the singularity of that longing for the word of God is corrupted.

Now, there’s a flow in those five. General evil leads to deceit, because you need to be deceptive about your true character. Deceit leads to hypocrisy, you need to put on a good front. Hypocrisy manifests itself in envy of those who are genuine and ultimately leads to their slander. Certainly, this is the absolute opposite of what we’re called to back in chapter 1, verse 22, “Since you have purified your souls in obeying the truth of the spirit. In sincere love of the brethren, love one another fervently with a pure heart.” Fervent love should be the mark of the believer, not evil leading to deceit, hypocrisy, envy and slander. Peter says, “Strip off those filthy rags.” 2 Corinthians 7:1, “Let us cleanse ourselves of all filthiness of the flesh perfecting holiness in the fear of God.”

So, if you’re gonna have a desire for the word, you’ve gotta clear your mind and heart of other illicit desires; and, if you have no longing for Scripture, it’s probably because you’re real busy fulfilling all kinds of other desires. If you don’t have the desire to read the word, learn the truth, hear it taught, hear it preached, study it, then you better go back and remember your short-circuiting its power which you experienced in your salvation; and secondly, you better deal with some sin. It’s time to confess and repent.

Thirdly, Peter says, “You must admit your need for the truth.” There has to be a sense of humility and a recognition that you don’t have all you need. As newborn babes, desire the pure milk of the word. You give a baby its food, and it’s amazing how fast they’re back, isn’t it? That – newborn babes, by the way, is brefae in the Greek, and it literally means “a newborn baby.” It’s used of infants who were nursing at their mother’s breast. It’s a word describing an infant. And “newborn” means exactly that. So, he makes it very clear that we’re talking here about a baby that has just come out of the womb in those very newborn hours and days, so tremendously dependent upon the nourishment of its mother, and so singularly devoted to that. The instant that baby is born, it goes right to its mother’s breast where God has already prepared the milk to begin the nourishment. And this the only desire the baby has. It has no other desire. It doesn’t care about all the stuff that you care about, like ribbons, and bows, and clothes and stuff.

One God given instinctive craving, and that craving is essential for two things: nourishment and protection. Because it is by that mother’s milk that that child is nourished and that the appropriate antibodies are brought to that little life to protect it from disease. If it doesn’t get that, it is unprotected and malnourished.

Peter here is talking about desiring the word in the same sense, and recognizing you don’t have all you need. You need more nourishment. You need more protection. You wanna be sure that you can sort truth from error and not become a victim of Satan’s wiles and cunning craftiness. You want the word to protect you from the onslaught of the enemy and subtle temptation. You want the word because you don’t wanna be disobedient to God. You want the word because you wanna grow spiritually to maturity. You wanna gain victory over sin and temptation. You wanna be useful to God. You understand that it provides nourishment and protection, and you desire it because of that.

Nothing is worse than somebody who thinks they’ve arrived at a point where they don’t need anymore. You sometimes hear people say, “Well, I don’t really need to study the Bible. I know what I need to know to get to heaven, and sort of live my life.” And that is a betrayal of a very infantile mentality and of certainly a life that is characterized by pride. I never think I have enough knowledge of the word of God. And no matter how much you know, the more you know, the more you know you don’t know about the depth, and breadth, and height and length of God’s great person.

A newborn baby craves the milk he realizes he needs desperately, and it’s a desperate craving, and there’s nothing else that’ll satisfy. And that’s the way it oughta be with us. Try giving a baby potato chips and see how well they do. They don’t want junk food. They know what they need, they know what will protect them. And as believers, we need to recognize we have a need. We haven’t arrived. Paul says, “Not as though I have attained, I haven’t come to the place where I don’t need help. I do need help, and I need it desperately.” Man doesn’t live by bread alone, but by every word that proceeds out of the mouth of God. Even Jesus used Scripture to combat His own temptations.

We have desperate need for the word in the church today. We have weak Christians, weak churches, rampant spiritual malnutrition reflecting the rejection of the true spiritual milk. We have very defective antibodies in the body of Christ today, very little discernment, very serious deficient immune system, a kind of spiritual AIDS that makes the church vulnerable to all kinds of infection from error because it has not been appropriately nourished. You’d better recognize how desperate your need is. Don’t read the Bible traditionally because your parents read it. Don’t read it superstitiously as if it’s gonna deliver some religious charm. Don’t read it educationally to know the facts. Don’t read it professionally for material in your lesson or your sermon. Don’t read it inquisitively just so you can bring out the latest biblical trivia and appear to be a scholar. Read it spiritually. Read it because it’s nourishment. Read it because you can’t live without it, and you’ll be exposed to terrible danger if you don’t.

Remember your life source, eliminate your sin, admit your need, and four: desire your growth. Desire your growth. In admitting your need, your affirming your growth. Desire the pure milk of the word that you may grow thereby. Acknowledge that you need to grow, that you aren’t what you oughta be, “that you have not attained,” as Paul said in Philippians 3, that you are still wretched man that needs to be delivered for the body of death. You’re a spiritual child, you’re a spiritual young man. And even if you’re a spiritual father, there’s still much yet to go. Recognize that you need to go from glory to glory to glory, from the level of glory you’re on to the next to the next to the next, as 2 Corinthians 3:18 says. Hear the words of Peter in 2 Peter 3:18, “Grow in grace and in the knowledge of our Lord and Savior, Jesus Christ.”

The word will grow you up and make you strong, and stalwart, and effective and fruitful. When you grow, what happens? You increase in spiritual understanding, which means you can deal with the issues of life. You have a deeper delight in spiritual things, which means you become disconnected with what goes on in this world and you find your joy and your delight in the spiritual dimension, which is unchanging and utterly fulfilling. You will have a greater love for God; and consequently, less love for the passing world. You will have strengthened faith in the Lord; and consequently, you will be able to deal with anything that comes and goes because you understand it’s all in His control. And you will have more consistent obedience, and therefore more consistent blessing that God pours out on those who are obedient.

So, if you desire spiritual understanding, delight in spiritual things, love for God, faith in the Lord, and consistent obedience, then you need to grow. And you grow by every word that proceeds out of the mouth of God. This is your nourishment.

And then lastly, as we close, Peter says, “Remember your life source, eliminate your sin, admit your need, pursue your growth, and survey your blessings.” The end of this little section, verse 3, “If indeed you have tasted that the Lord is gracious.” His simple point is this: just take a little survey. Have you tasted that the Lord is gracious? It’s possible it could be translated “since you have tasted” or “because you have tasted.” Because you have. You have tasted that the Lord is gracious. That word literally means “good” and “kind” and “gracious.” You’ve seen His goodness. You’ve seen His kindness. You’ve had a myriad of answered prayers. You’ve seen His salvation and blessing in your life. You’ve seen His providence in His protection. You’ve seen His grace to your spouse and to your children, to your friends, and relatives and family. You’ve seen Him work in your life in meeting the needs, the deep cries of your heart. You’ve seen Him bring joy into your sorrow. You’ve seen Him bring comfort to your pain. You have experienced His mercies which are new every morning, great is His faithfulness. You have been blessed with all spiritual blessings in the heavenlies. All of those things should be right at the top of your memory. Survey those blessings. They all came to you, by the way, through the word. They all came through the word.

And if you do those things, if you remember your life source, if you go back and remember the power exhibited in your salvation, if you eliminate your sin, admit your need, pursue your growth, survey your blessings, by the power of the Holy Spirit, that will cultivate a desire for the word.

In closing, anorexia nervosa is a disease of women who starve themselves, sometimes to death. The symptoms of anorexia nervosa include these: occasional binges, followed by vomiting or enemas to eliminate the food, hyperactivity; secondly, excessive exercise to prove oneself competent and healthy; thirdly, depression, an inability to deal with issues in life; and fourthly, social isolation, fear of getting too close to people and that they might find out your true condition.

Occasional binges followed by purging; hyperactivity; depression; and isolation. Let me tell you something. That’s analogous to spiritual malnutrition, too. Spiritual malnutrition is characterized by occasional overdoses of exposure to the word of God, the truth of which is generally eliminated without the benefit of any application or nourishment. Spiritual malnutrition is characterized by hyperactivity, where church activity replaces true spiritual growth. It is also characterized by spiritual depression, because there’s no victory over sin. And by spiritual isolation, because such a person flees intimate fellowship with believers, less they be exposed.

There’s a simple prescription that a doctor can write for somebody with anorexia nervosa. You just take out your paper and write, “Eat.” There’s a simple prescription for spiritual malnutrition, “Eat.” As babes desire the pure milk of the word, you desire the truth of God that you may grow as well.

Father, thank you for this time this morning. Thank you for the reminder of the foundation of all Bible study, which is desire. We have to want it. Create that desire in every heart, oh God. Give us a strong desire, borne of the spirit, for the rich, boundless wonders of Your word. In Christ’s name we ask these things, Amen.

gty.org/Resources/Sermons/80-174

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NOT ENOUGH: Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.” – John 6:7

As Philip responded to Jesus’ query, I imagine him taking a good look at the crowd before them, estimating how much food each person in the huge assembly would eat, and then recalling how much he used to get for a day’s work.

He must have drawn numbers in the air and counted with his fingers (and toes even). Multiply this. Divide that. Add this. Subtract that. Until he came up with “two hundred day’s wages is not even enough.” If Philip were alive today, he surely would be a certified public accountant.

I see a little of Philip in me. When faced with a financial need, I start computing every peso I earn and spend. Every punch in the calculator fuels a subtle belief that I can do it alone. But when the calculations show more debt than gain, I start to worry that I don’t have enough.

Until I am reminded that, yes, my list of debts may be a mile long but God never fails to provide. I only need to have faith. If He was able to feed 5,000 people, how could He not provide for me? Osy Erica (osy.erica@gmail.com)

Reflection: Stop being your own accountant. Subtract doubt and multiply faith in your life.

You, oh God, are my Provider, and Your grace is enough to pull me through. Teach me to have faith and to rely on Your goodness and abundance.

kerygmafamily.com/modules/dailyreadings/read.php?date=2014-05-02

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1ST READING: St. Athanasius, whose feast day it is today, was a great bishop of the city of Alexandria. He was a great theologian who wrote about the role of the Holy Spirit in the Trinity and in our lives. He spoke out against political corruption and, thus, made many powerful enemies that led to living much of his life as a bishop in exile. He refused to compromise the truth. Acts 5:34-42

GOSPEL: Jesus multiplies the food. This miracle indicates that the laws of nature are subject to Jesus and not the other way around. That is, God stands above the laws of nature as their Creator. This is important as it indicates that God is more than just a presence in nature as natural theology argues. He is above nature and, thus, it will submit to His commands. This also tells us that we must submit to the will and laws of God if we want to maintain good relations with Him. What is created is never greater than its creator. John 6:1-15

kerygmafamily.com/modules/dailyreadings/read.php?date=2014-05-02

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WHY SO MANY LEFTOVERS? Sometimes I wonder why there are so many leftovers after the feeding miracle. We see this in all the different Gospel accounts of this miracle. This miracle is the only one that appears in all of the Gospel accounts. Each of the Gospel writers attests to the many leftovers, so we are left to ask ourselves: Why are there so many leftovers?

Perhaps one of the reasons for the excess in the food is to demonstrate the bounty of God — that is, God does not just provide enough. He provides far more than we would need because that is the God that He is — a God of abundant love, mercy and providence. This abundance is supposed to give us confidence that God will be equally abundant with the graces we need to sustain our spiritual lives and, if not equally abundant, then even more so.

God did not create us just to abandon us after we let Him down through our sins. He will never abandon us, no matter how far we stray from His presence. He will always seek us out and woo us back into His presence. The abundance of God’s love for us is the reason behind the abundance of food when Jesus performs the feeding miracles. As such, let us reflect upon this message as we consider today’s Gospel.

God’s love is something we should not place a measure on, as this only limits our capacity to receive from His infinite store of love, grace and blessings. Yes, we are limited in our capacity to receive due to our mortality, but let us not personally decide where these limits might be as I am sure that God has other ideas. After all, being our Creator, He has the capacity to increase our capability to receive His love. The message of Isaiah in Chapter 54, where we are told to increase the size of our tent, is an indication of this. Let us never limit God with our own limited expectations and shortcomings. Let us be as expansive as we can in order to receive all that He has for us. Fr. Steve Tynan, MGL

REFLECTION QUESTIONS: What are your expectations when it comes to receiving the graces and gifts that God has for you? Are you open to receiving even more than what you think you want?

Jesus, help me to expand the horizons of my thoughts and visions as to Your call upon my life so that I would never limit You from using me to do Your will in building Your Kingdom..

kerygmafamily.com/modules/dailyreadings/read.php?date=2014-05-02

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CATCHING UP – Jesus… sat down with his disciples. – John 6:3

“It’s been a long time. Come, let’s have some coffee,” I told Fidel over the phone. He’s a long-time friend I hadn’t seen for many months and I wanted to catch up with him.

When he alighted from his vehicle, I saw his smiling face, exuding joy and happiness. I’ve known him for almost 20 years and have seen him pass through trials and victories. It was good to hear that his family has just moved to a better home and his kids are all doing well in school and at work. It is a story of deliverance: from the constant struggle of “just getting by” to enjoying a “life to the full” (John 10:10).

I’m blessed when I reconnect with friends. Their stories strengthen my faith in the Lord. When they go through timesof long-drawn difficulty and yet continue to trust in Him, I see God’s saving grace at work in their lives.

A simple fellowship. A simple story. But it was something that built me up and inspired me. That’s why the Bible says, “Therefore, encourage one another and build one another up, as indeed you do” (1 Thessalonians 5:11). Danny Tariman (dtariman.loj@gmail.com)

Pope Francis Says: “I think this is truly the most wonderful experience we can have: to belong to a people walking, journeying through history together with our Lord, who walks among us! We are not alone; we do not walk alone. We are part of the one flock of Christthat walks together.”

Lord, thank You for friends. May You always be in our midst as we fellowship with one another. Amen.

kerygmafamily.com/modules/dailyreadings/read.php?date=2016-04-08

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FEEDING OF THE FIVE THOUSAND – What are we to make of this miracle? Is it just about a whole lot of hungry people who need to be fed? Perhaps initially yes, but ultimately the message is more far-reaching than that. We first have to note that Jesus’ Eucharistic Discourse in John’s Gospel (there is no Last Supper account in John’s Gospel) follows almost immediately the feeding miracle. It is too much of a coincidence to think that the two are not linked in some way, especially when one notices that the actions of Jesus in the feeding miracle are the same as what the priest performs when confecting the Eucharist. Jesus takes, blesses, breaks and then distributes the food. Therefore this miracle is a prelude to what Jesus wants to teach us about the nature of the Eucharist.

Let us pick up a couple of important points for our devotion to the Eucharist. The first is that the Eucharist is truly “food for eternal life.” Jesus makes it clear that when the faithful partake of the Eucharist, they are partaking of food that gives them life. Spiritually speaking, we are receiving the Body and Blood of Christ as food for our journey as His disciples. This means our devotion to the Eucharist can have a very practical element of receiving what we need to be Jesus’ disciples. We are empowered to become His disciples as we partake of Christ in the Eucharist.

Second, I would like to reflect on the truth that we all receive the same “communion” with Christ. That is, receiving Christ in the Eucharist is an active expression of the unity of the Body of Christ to which all Christians belong. This is incredibly important as it means God makes available to us the grace we need to build the unity of the Body of Christ. When we reflect on the Eucharist, it should always be a sign of unity, something to which all of us must return if we are going to be fully incorporated into the Body of Christ — the Church. Fr. Steve Tynan, MGL

REFLECTION QUESTIONS: Do you have a devotion to the Eucharist? Is it a central part of your weekly or daily life? If not, then it should be, at least a couple of times during the week.

Holy Spirit, help me to grow in my devotion to the Eucharist. Teach me how it can help me strengthen my relationship with Jesus. Amen.

kerygmafamily.com/modules/dailyreadings/read.php?date=2016-04-08

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My Reflection for Friday May 2, St. Athanasius, Bishop and Doctor of the Church, John 6:1-15 – Reflection: Do we follow Jesus with reckless abandon? This means that we follow Jesus without minding our own personal wellbeing. What is important for us is we’re able to follow Jesus whatever it may cost us.

In the gospel for today, the massive crowd who were following Jesus were following Him because of His miracles and healing. In the process their attention was totally fixated on Jesus they never cared anymore if they have money. They never cared anymore if they have food what was important to them is they are able to follow Jesus.

So they followed Jesus without considering their own well being. And Jesus knew about their situation that’s why He feed them (Five thousand of them all).

If we truly desire to follow Jesus let us follow Him with all of our hearts and minds. Let us solely fixate and focus our attention to Him alone. Let us forget about anything that would only make us sin. Once we are able to do this we will see how the good Lord will provide for us and how He will straighten our crooked lives.

If He feed the five thousand in the gospel with five barley loaves and two fish.  He surely will also give us our daily bread. He only asks of one thing and that is to solely focus and fixate our attention on Himself alone. Let us therefore leave behind our sinful lives and follow Jesus from here-on.  (Marino J. Dasmarinas)

mjdasma.blogspot.com/2014/05/my-reflection-for-friday-may-2-st.html

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Thursday, April 7, 2016

Reflection for April 8, Friday of the Second Week of Easter; John 6:1-15

Reflection: How strong is your faith in Jesus? A man of faith would always say, everything is possible for Jesus but a man who has no faith would fail to see the infinite power of Jesus.

In our gospel Jesus saw the large crowd who was after Him. Jesus tested the faith of Philip by saying to him, “Where can we buy enough food for them to eat?” Philip answered him, “Two hundred days?’ wages worth of food would not be enough for each of them to have a little.'” With his negative reply Philip failed his own test of faith.

Soon after, Philip saw the miracle of the loaves and fish before his very eyes. With five barley loaves and two fish Jesus nourished the famished five thousand people and they had twelve wicker baskets with fragments to spare.

In our discipleship with Jesus we must always be reminded to walk by our faith and not by our sight. If we desire for something that is noble and worthy and we think that it’s very impossible for us to achieve it. Let us reflect on it and let us check our faith meter it may be very low already if this is so, let us pray to Jesus for the grace of increase of faith.

Let us not forget that Jesus fed the five thousand with five barley loaves and two fish. Thus, Jesus makes all things possible. – Marino J. Dasmarinas

mjdasma.blogspot.com/2016/04/reflection-for-april-8-friday-of-second.html

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See Today’s Readings:  Year I,   Year II

Back to: Friday of the 2nd Week of Easter

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